[QUOTE=Mujeeb;447305]deewaan e Ghalib , nuSkhaa e nizaamee .
jab maanana hee naheeN hai to taSdeeq kiyoN ?
Are... bhayee maine kab aapko kaha aap meri baat maano ?
na aap meri maano na main aapki..........
jisko jo lagega wo manega hi... barna uska nuksaan ...
meraa tab bhi yeh sawaal thaa or ab bhee yeh sawaal hee hai ke ameer minaaii saHb ne muzakar ko muanac kiyoN iste'maal kiyaa , na jaaney app issey tanQeed kiyoN smajh baiThy
bhayee maine koe tanqeed nahi samjhaa.......
ab unhone kyun kiyaa iska jabaab wo hi de sakte haiN..
main nahi..
main ya to unko maanu... ya na maanu.... 
bajay hamieN is baat ki teHqeeq kerny ke hum to aik dossry ko hee ghalat^ thehraany per tulay huwe haiN . moHteram app jeet gaey beHc mai or mai haar gayaa . zidd bhai ki ghazal maiN naqaab ko maunac likhnaa bilkul SaHeeH hai . ab kiyoN saHeeH hai iska mujhy bilkul hee e'lm naheeN hai .
bhayee ................ maine kisi ko sahi ghalat nahi kaha...
meraa ye swaal tha.... jis tarah aap qalam ke liye micaal de rahe ho.... zid bhayee ne naqaab ke liye di ...
ab ya to dono mane ya nahi...
haan ... ab agar aap kahte hai.. qalam ... ladka hai humari tarah... to aap batayen kaise... lekin micaal se nahi... kyunki fir micaal aapko naqaab ki bhi hai..
itni simple si baat hai
dekho bhayeee............ main koe b baat illogical nahi accept kar saktaa...
agar micaal logic hai... to wo dono baatoN k liye honi chahiye na ki sirf naqaab ..
is thread per yeh mera aakhree paighaam hai .
shukriyah
hmm.... jaisa aapko theek lage... magar ye narajgi isi thread mai dafn kar deN
koe takleef pahunchi ho to maafi