Quote:
Originally Posted by uff ak
taish sahab chaliye aapki di huyi ghazal se hi aagaaz karte hai........aik saath poori ghazal ki explaination karna aur use type karna thoda boring hai................abhi 2 ashaar ki explaination kar rahaa hu................baaqi ghazal ki thoda break lekar karoonga
gilah hai shauq ko dil me;N bhii tangii-e jaa kaa
guhar me;N ma;hv hu))aa i.z:tiraab daryaa kaa
dil bahut badaa hota hai usme poori duniya ki cheez aa sakti hai lekin mera junoon e shauq usse bhi badaa ho gayaa hai ki wo dil men jagah ki kami ki shikaayat kar rahaa hai jabki itnaa badaa dariya bhi ka iztiraab [ baichaini ] bhi chhote se moti ki shakl men dhalkar shaant ho jaata hai
yih jaantaa huu;N kih tuu aur paasu;x-e maktuub
magar sitam-zadah huu;N ;zauq-e ;xaamah-farsaa kaa
is sher men explaination karne ke liye kuch nahi hai...........sirf mushkil alfaaz ke maayane likh rahaa hu
paasukh e maktub .........lreply to letter
sitamzadaa .........mara huya
zauq e khaamfarsaa.......... pleasure in habbit of writing
;hinaa-e paa-e ;xizaa;N hai bahaar agar hai yihii
davaam kulfat-e ;xaa:tir hai ((aish dunyaa kaa
duniya ke sabhi sukh aakhirkaar khatm ho jaate hai aur milta hai to sirf kulfat e khaatir [restlessness of heart] ........bahaar ki comparison duinya ke sukh se ki gayi hai ,jo ki khizaa [ restless heart] ke pair ki mehandi hai ..mehandi jaldi hi sookh jaayegi aur sirf khizaa ke pair rah jaayenge.......yaani dukh aur taqlaaf aa jaayenge
.................................................. .........continued
|
Uffaq bhai jaan darasal jab maiN is matle ke thode deep me gaya to confuse ho gayaa... sawaal ye uthaa ki iske teen alag matlab hue aur sabhi sahi dikhe..
ek matlab ye hua jo aapne kaha, ki dil me junoon na samaa saka par samandar ki bechaini bhi ek moti meN samaa gayi.... par isse ye khayaal bhi to le sakte haiN, ki dil hi mera bekaar tha jo mere junoon ko absorb na kar saka, jabki saagar ki bechaini bhi ek moti meN samaa sakti hai....
Ek negative rhetorical question bhi aata hai doosre line se, ki kya samandar ki bechanee ko ek moti meN bandh kar sakte haiN...?? meaning ki dil ka shikayat karna to laazmi hi tha kyuNki use nahin baandh sakte haiN hum dil meN, ye to waisi hi baat ho gayi ki jaise dariya ki bechainee ko kisi moti meN baaNdh diya gaya ho....
Thodi si roshani daaleN huzoor, aur maauf kijiyega agar kuch ghalat interpretation kiya ho to.... par ye confusions hin darasal reason tha is ghazal ko sabse pehle rakhne ka....