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Kabir ke Dohe
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@kaash
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Kabir ke Dohe - 3rd May 2011, 03:02 PM

जैसा भोजन खाइये, तैसा ही मन होय
जैसा पानी पीजिये,तैसी बानी सोय

yahan Kabir sahab kah rahe hain ki hamare bhojan ke anusaar hi hamara man banta hai,aur pani ke hisaab se hamari vaani hoti hai.
Isliye apne aahaar,vihaar tatha aachran par zarur dhyaan dena chahiye.


Quality is not an act,it is a habit.
   
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7th May 2011, 03:28 PM

jag me bairi koy nahi,jo man sheetal hoy
ya aapa ko daari de,daya kare sab koy

Kabir sahab kah rahe hain ki yadi tere man ke andar sheetalta hai to sansaar me tera koi vairi nahi hai,isliye is ahankaar ko tyaag do phir dekhna sab tumhare upar daya roopi amrat ki barsaat karne lagenge.


Quality is not an act,it is a habit.
   
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7th May 2011, 03:38 PM

पोथी पढ़ पढ़ जग मुआ, पंड़ित भया न कोय।
ढाई आखर प्रेम का, पढ़े सो पंड़ित होय।।

Here kabir ji tells that instead of speech it is the cleanliness in our heart which matters,therefore we must not hurt anyone by our action rather our action should reflect brotherhood.


Kabir sahab kahte hain ki hume man vachan aur karm se bhi kisi ka ahit nahi karna chahiye tabhi hum sachhe arthone me gyani hain,unhone ek aur baat par ishara kiya hai ki hume achhi baaton ko sunne ke saath unpar amal bhi karna chahiye aur vani se apna[an aur bhaichara failana chahiye na ki auron ko kascht pahuchana.


Quality is not an act,it is a habit.

Last edited by @kaash; 7th May 2011 at 03:45 PM..
   
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7th May 2011, 03:53 PM

कबिरा गरब न कीजिये, कबहूं न हंसिये कोय।
अबहूं नाव समुंद्र में, का जाने का होय।।

Yahan Kabir sahab behad gambheer baat bata rahe hain ki hume apne bhajan,worship par zara sa bhi ghamand nahi hona chahiye,aur kisi doosre ko hari bhajan me kum nahi samajhna chahiye kyunki jab tak jeevatma parmaatma ko praapt nahi karta uske sanchit karm ke sanskaar samaapt nahi hote athaart
bahut adhik bhajan kar lene se hum prmaatm maarg par agrasar to hote hain lekin mokshha ke pehle kabhi bhi garv/ahankaar hume parmaarth ke maarg se vilag kar sakta hai,bhatka sakta hai.


Quality is not an act,it is a habit.
   
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9th May 2011, 04:45 PM

Bada hua to kya hua, jaise ped khajoor
Panthi ko chaya nahin, phal laage atidoor


If you are big so what? just like a date tree
No shade for travelers, fruit is hard to reach



Being bid, important, powerful, wealthy is of no consequence - Kabir likens this to a date tree that does not give shade to the traveller and its fruit is out reach.


yahan Kabeer sahab kah rahe hain ki hamari padhai likhai,unnati,sampannta ke asli manak hamari vinamrata,dayalutata tha auron ke prati sadbhaav hai.Jaise ki koi ooncha ped haa par agar yaatrigan usse chhanv nahi pate to uski oonchaayi nirarthak hai.






Jaise til mein tel hai, jyon chakmak mein aag
Tera sayeen tujh mein hai, tu jaag sake to jaag



Like the oil is inside the seed, Just as the Fire is Inside the Flint stone
Your God is Inside you, If you have the Power to Wake Up, then wake Up

God is within, like the oil in the seed - wake up if you have the power to.


Yahan Kabeer sahab kah rahe hain ki shareer ko hi apna maan lene se vyakti ko dukh milte hain kyunki ye naashwaan hai parantu isi ke andar jeevatma jo parmaatma ka ansha hai bhi hai.Islie jaise til me tel hota hai usi tarah sadhak ko chahiye ki vo apne swaroop athaart aatma me isthit hoke swayam hi swayam ko praapt kar le.










Maya mari na mann mara, mar mar gaye shareer
Asha trishna na mari, keh gaye das Kabir



Neither maya died, nor the mind died, die and die again People/Bodies
Hope and delusion have not died, so said Das Kabir and left


Kabir observes the world from within, and sees the world as Maya - illusion. It is projected by Mun, the mind, the collective mind. Shareer refers to the living body or living person.Kabir ji says that its hard to control the maind and the desire and without controlling these one can not attain the peace.


Yahan Kabir sahab kahte hain ki shareer bhale khatm ho jata hai parantu insaan ki ikchhaayen nahi martin aur jiski vajah se vo kabhi bhi brahm ko nahi pa pata.Yahan vo isi baat par zor de rahe hain ki hume apne mann ko niyantrit rakhna chahiye va is vinaashsheel sansaar ki apekchha avinashi parmaatma me aasakti rakhni chahiye.


Quality is not an act,it is a habit.

Last edited by @kaash; 9th May 2011 at 04:55 PM..
   
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zainy
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9th May 2011, 04:53 PM

Quote:
Originally Posted by @kaash View Post
Bada hua to kya hua, jaise ped khajoor
Panthi ko chaya nahin, phal laage atidoor


If you are big so what? just like a date tree
No shade for travelers, fruit is hard to reach



Being bid, important, powerful, wealthy is of no consequence - Kabir likens this to a date tree that does not give shade to the traveller and its fruit is out reach.


yahan Kabeer sahab kah rahe hain ki hamari padhai likhai,unnati,sampannta ke asli manak hamari vinamrata,dayalutata tha auron ke prati sadbhaav hai.Jaise ki koi ooncha ped haa par agar yaatrigan usse chhanv nahi pate to uski oonchaayi nirarthak hai.






Jaise til mein tel hai, jyon chakmak mein aag
Tera sayeen tujh mein hai, tu jaag sake to jaag



Like the oil is inside the seed, Just as the Fire is Inside the Flint stone
Your God is Inside you, If you have the Power to Wake Up, then wake Up

God is within, like the oil in the seed - wake up if you have the power to.


Yahan Kabeer sahab kah rahe hain ki shareer ko hi apna maan lene se vyakti ko dukh milte hain kyunki ye naashwaan hai parantu isi ke andar jeevatma jo parmaatma ka ansha hai bhi hai.Islie jaise til me tel hota hai usi tarah sadhak ko chahiye ki vo apne swaroop athaart aatma me isthit hoke swayam hi swayam ko praapt kar le.










Maya mari na mann mara, mar mar gaye shareer
Asha trishna na mari, keh gaye das Kabir



Neither maya died, nor the mind died, die and die again People/Bodies
Hope and delusion have not died, so said Das Kabir and left


Kabir observes the world from within, and sees the world as Maya - illusion. It is projected by Mun, the mind, the collective mind. Shareer refers to the living body or living person.Kabir ji says that its hard to control the maind and the desire and without controlling these one can not attain the peace.


Yahan Kabir sahab kahte hain ki shareer bhale khatm ho jata hai parantu insaan ki ikchhaayen nahi martin aur jiski vajah se vo kabhi bhi brahm ko nahi pa pata.Yahan vo isi baat par zor de rahe hain ki hume apne mann ko niyantrit rakhna chahiye va is vinaashsheel sansaar ki apekchha avinashi parmaatma me aasakti rakhni chahiye.


Inspiring dohas .....Thanks for sharing....




Zainy


PalkoN ki baand ko tod ke daaman pe aa gira
Ek aaNsu mere zabt ki tauheen kar gaya...

Nm
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12th May 2011, 03:47 PM

Shukriya Zainy ji,thanks for your remarks


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13th October 2011, 03:21 PM

Thanks for sharing this wonderful post.


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27th September 2013, 01:12 AM

Mittal bro! Thanks for the reading and liking,Shukriya aapka!


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27th September 2013, 01:16 AM

OONCHE KUL KA JANAMIA KARNI OONCH NA HOY, KANAK KALASH MAD SO BHARA SAADHUN NINDA SOY Sant Kabir yahan kahte hain ki maatra oonche kul me janm lene se hi koi shreshtha nahi ho jaata, usme achhe sanskaaron ka uday nahi ho jaata. Jaise sone ke kalash me yadi madira bhari ho to bhi sant purush uski ninda hi karte hain.


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27th September 2013, 01:17 AM

MOORAKH KO SAMUJHAAWTE GYAAN GAANTHI KA JAAY, KOYLA HOY NA UJLA SAU MAN SABUN LAAY Sant Kabir kate hain ki moorkh ko gyaan dene se swayam ka gyaan hi kum hota hai kyunki moorkh ki moorkhata kum hoti nahi aur bahumulya shabd vyarth sidhh hote hain. Isiliye Kabir sahib moorkh ko koyle ki upma dete hain ki koyla rahega kaala hi chaahe hazaaron sabun se use dhoya jaye. Atah moorkh se gyaan charcha vyarth hai .


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3rd October 2013, 11:35 PM

Bura Jo Dekhan Main Chala, Bura Naa Milya Koye
Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye
[I searched for the crooked man, met not a single one
Then searched myself, "I" found the crooked one]





Aisee Vani Boliye, Mun Ka Aapa Khoye
Apna Tan Sheetal Kare, Auran Ko Sukh Hoye
[Speak such words, sans ego's ploy
Body remains composed, giving the listener joy]




Dheere Dheere Re Mana, Dheere Sub Kutch Hoye
Mali Seenche So Ghara, Ritu Aaye Phal Hoye
[Slowly slowly O mind, everything in own pace happens
The gardiner may water with a hundred buckets, fruit arrives only in its season]



Sayeen Itna Deejiye, Ja Mein Kutumb Samaye
Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye
[Give so much, O God, suffice to envelop my clan
I should not suffer cravings, nor the visitor go unfed]



Bada Hua To Kya Hua, Jaise Ped Khajoor
Panthi Ko Chaya Nahin, Phal Laage Atidoor
[In vain is the eminence, just like a tall tree
No shade for travelers, fruit is hard to reach]


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